Tag Archives: Mackinac Island cemetery

Death’s Garden: Tombstone Tales

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Fort Mackinac Post Cemetery

by Loren Rhoads

Just north of Michigan’s lower peninsula lies Mackinac Island, the #1 tourist destination in the state. When I was a kid, my folks took me and my brother up several times to explore the old fort—complete with costumed soldiers doing marching drills and cannons fired out over the water—and a museum dedicated to a doctor who had studied digestion through another man’s abdominal war wound. We loved it.

In 1898, the island banned motorized traffic, so the chief modes of transportation remain bicycles and horses. Horse-drawn taxis deliver tourists from the ferry docks to their hotels. Horse-drawn tour buses circle the island, lecturing about the island’s native history, the time it served as a hub in the fur trade, and the two battles fought on its soil during the War of 1812. Since those exciting days, Mackinac Island has become a quiet, relaxing retreat, where life moves at a slower pace.

I hadn’t been up to the island in twenty years when my mom suggested a trip. My parents and I reached the Mackinac (pronounced mack-in-naw) Island Visitors Center ten minutes before it closed for the afternoon. Mom asked if they offered the night tour of the village, led by a schoolteacher, which she’d taken on a previous visit. The answer was no. Not missing a beat, Mom asked, “Is there a tour of the graveyard?”

I couldn’t have been prouder of her for thinking to ask. Lucky me: there was a one-time cemetery tour. Tickets were ten dollars. I would have happily paid for Mom and Dad to join me, but they didn’t seem inclined. It was hard to decide to go alone, since the tour didn’t start until dusk and I wasn’t all that familiar with the island, but I really wanted to take a night tour—my first—of a cemetery. I bought an advance ticket, so that the tour wouldn’t be called off for lack of interest.

As the afternoon wore on, I grew progressively more anxious. I don’t like to explore unfamiliar places alone. Fifteen years earlier, I was attacked by a man my university had on suicide watch. He grabbed me in a busy hallway in my dorm as I walked with a girlfriend. Since then, my sense of safety requires the presence of other people. I have no illusion that just being with them would stop an attack—but maybe, like the last time, they could chase down my assailant. Still, my parents had no desire to climb to the top of the island to reach the cemeteries. If I went, I would have to go alone.

After dinner, I walked my parents back to the hotel to get Mom’s umbrella. They planned to stroll through the village and watch the sunset, but rain clouds threatened from the north. We said our goodbyes and I marched off like I wasn’t a coward.

My heart thudded in my chest as I climbed steep Bogan Lane. The street dead-ended at a wooden staircase that led upward for more stories than I could count. I wouldn’t have chosen such an isolated path, but I didn’t have time to find another way up the bluff to the cemetery. I paused at the foot of the stairway, trying to calm down. I would be safe, of course. This was an island. No one would dare molest me because they’d have no way to escape. The ferries stopped running at sunset.

Unless they owned a boat, I thought, realizing that it would look suspicious to sail away after dark.

It crossed my mind that I could just eat the ticket price, go into “town,” and have a drink somewhere until I could slink back to the hotel. Mom and Dad need never know that I was afraid to wander the island alone. All the same, I really, really wanted to attend the graveyard tour.

I would be safe, I promised myself, then started upward. Trees shadowing the stairs made them feel enclosed. Even though I didn’t pass a soul as I climbed, I couldn’t allow myself to pause and rest. When I reached the top of the staircase, my knees quivered.

A handful of mansions lined a paved street that stretched off to my right. I’d expected to find a bench at the summit, where I might catch my breath and load film into my camera. There wasn’t anywhere to sit. I guess the locals didn’t want tourists loitering in front of their houses. An old-fashioned street lamp stood there, so I knew I’d have at least one light on the walk back. I checked my backpack to be sure I’d brought my mini flashlight.

The path turned left, into the forest. I felt like I should leave a trail of breadcrumbs, so I could find my way back after dark. The lonely road dwindled to what seemed like a bike path between the trees. My nerves twanged again. I wished my sixty-year-old parents had come along, although my dad could never have made the climb.

I’d left the island map with Dad, but remembered that I wanted Garrison Road. When I reached the path that ran behind the fort, I found a sign pointing to the cemeteries half a mile away. Cemeteries, plural, I noted with excitement. I picked up my pace. I didn’t have any sense how long I take to walk half a mile. Usually distances aren’t so carefully measured for me. I hustled, since the ticket said the tour started at 7:30, instead of the 8 p.m. printed on the flyer I’d cajoled out of the clerk at the Visitors Center.

Rhoads_StAnn_horsesI reached Sainte Anne’s Cemetery first. Its stone gates opened on the left side of Garrison Road, where a sign forbade riding horses in the graveyard. It struck me as sad that tourists needed to be asked to behave.

I stopped in the shadows at the side of the road to load my Pentax K-1000. My watch said 7:15. I felt sticky in the August humidity, even in a T-shirt. My hands shook as I tried to thread the film. The light was fading, but I thought if I hurried, I might be able to take some pictures with the aperture dialed all the way open. Hopefully I could hold steady enough, once I calmed down.

Mosquitoes whined around my ears. I needed to get some bug lotion on fast. While I slicked myself up, a couple of costumed players wandered by, discussing whether they would have sex. The woman asked cheerily if I could share some “bug juice.”

After I gave her a handful of lotion, I ducked into the Catholic cemetery. Sainte Anne’s sprawled across an irregularly shaped piece of land, bounded by the curves of Garrison Road on the north. The oldest graves seemed to lie on the Garrison side. I didn’t see any angels, but lots of stones dated from the last half of the 19th century. I knew they must have been ordered and shipped from the “mainland,” so finding them was a nice surprise.

As the afternoon light failed, the colors looked very strange. Everything took on a yellowy pallor as the setting sun tinged the overcast. I attached my huge flash and tested it a couple of times, but it took forever to recharge. I hoped my battery would last. If only I’d come prepared for this, instead of rushing around. I wondered if I could settle down enough, once the tour began, to enjoy myself.

I watched people come into the Catholic Cemetery, then climb over its low fieldstone wall to get out, rather than backtrack to a gate. Probably these were same people who needed to be told not to ride their horses through the graveyard.

About 7:30 I crossed Garrison Road to the Post Cemetery. The burial ground lay in a slight depression, surrounded by a white picket fence. Even though summer hadn’t ended yet, a tree inside the graveyard blazed orange. Regulation military headstones stood at attention in straight lines, joined by a variety of other sorts of tombstones. I liked seeing a military cemetery with personality.

My camera crapped out. It was too dark to figure out if the battery had died or if I’d screwed up loading the film. One more reason to switch to a digital, I thought. Scowling, I put the heavy Pentax into my backpack. I’d have to come back in the daylight, if I wanted photographs.

I needn’t have worried about the tour being cancelled. People kept arriving on foot and by horse-drawn taxi until eventually sixty people clustered around. The organizers split us up. My group of fifteen went off with a good-looking college boy named Brian.

Rather than touring just the Post Cemetery, we saw all three graveyards. My group started in the Protestant Cemetery, the farthest one west and the most recently opened. Oaks, pines, and beeches separated the Protestants from the military graveyard. A low wall of openwork stone, pierced like lace, surrounded their graves.

Fragrant with cedar and pine, the Protestant Cemetery was one of the best smelling graveyards I’ve visited. I had to watch my step as acorns rolled under my feet.

The first grave we visited belonged to the man who’d made Mackinac Island a nationally recognized resort. An actor with a silver mustache and a long black coat played Eugene Sullivan, social director for the Grand Hotel, who reminisced about his boss, Jimmy “the Comet” Hayes. James R. Hayes had managed the Grand Hotel during the Victorian era. He decided that Michigan alone couldn’t support the hotel, so he courted the wealthy of Chicago. When he heard Theodore Roosevelt planned to tour the country, Hayes invited the President to be a guest of the hotel. Before Roosevelt could decline, Hayes wrote all the major Midwestern newspapers to announce the President’s visit. Roosevelt never came, but the press attention cemented the hotel’s reputation.

I knew from the flyer that there would be costumed characters on the tour, but I liked that they didn’t play the dead people at our feet. Instead, actors played friends and family reminiscing about the dead.

One of my favorite stories in the Protestant Cemetery regarded William Marshall, Mackinac Island’s longest serving soldier. During the Civil War, Marshall manned the fort alone, guarding three soldiers from Tennessee imprisoned there. When his term of service expired, he reenlisted himself.

mackinacOur tour group returned to the Post Cemetery, where interments may have begun in the mid-1820s. Records show that forty American soldiers died at the fort between 1796 and 1835, but only a dozen graves remained marked in 1835. Those who fell during the War of 1812 probably still lie under the Wawashkamo Golf Course, where the British buried them.

I halted beside by the lamb sleeping atop the monument for William A. and Frank M., sons of William and Matilda Marshall, aged “2 years, 4 months, 9 days” and “2 years, 3 months.” While it’s rare for wives to be allowed burial in military cemeteries, I don’t think I’d ever seen children buried amidst the soldiers. Their presence testified to the isolation of inhabitants of the island. Their epitaph made me sad: “Short pain, short grief, dear babes were they, now joys, eternal and divine.”

The last military funeral on the island celebrated Private Coon Walters in 1891. Four years later, the US Army abandoned Fort Mackinac, leaving behind the military burial ground. The cemetery fell into disrepair until the Mackinac Island State Park Commission began maintenance in 1905.

Rhoads_StAnn_handsThe final graveyard on our tour was Saint Ann’s, where I’d begun the evening. The cemetery had originally been called Bonny Brae, or goodly meadows. It contained older graves moved up from the first Catholic cemetery on Hoban and Market Streets, just north of the Village Inn restaurant, where I’d had dinner with my folks. That earlier cemetery, created in 1779, had filled to capacity before being disassembled.

Another ghost evoked by the tour was Matthew Geary, an Irish immigrant who became a government fish inspector and made his fortune. He was remembered by Jim Union, a cooper, who had a “wooden marker because he couldn’t afford a stone like Mr. Geary.” Coopers made barrels to crate up whitefish to ship to Chicago. Their necessary labor didn’t pay as well as the bribery fishing captains could offer the inspectors. Union’s grave, now unmarked, had been the first in Sainte Anne’s Cemetery in 1852.

When the graveyard tour ended, people drifted uncertainly off into the twilight. I’d hoped to meet some nice women with whom I could walk back to town, but the tour had been such a whirlwind that there hadn’t been time to speak to anyone else. The group simply hustled from actor to actor, heard the stories of the people whose graves we clustered around, and rushed on.

I still didn’t have a map of the island. I suspected that I could walk down past the fort and into the village below by following someone, but I wondered if I’d remember which street my hotel was on if I came at it from that direction. Better to go back the way I’d come.

I trailed a French Canadian couple down the road that wound past the back of Fort Mackinac. The fortifications glowed ghostly bluish white in the half-light. Oak branches strained toward the path, trying to close out the darkening sky.

When we reached the row of mansions at the crest of the hill, the French Canadians turned left, leaving me to face the staircase alone. Down is always preferable to up, but I stood at the landing, looking out over the village below. Old-fashioned streetlights twinkled in the darkness. The breeze carried me a breath of laughter. Somewhere, a dog barked. Other than that, the lack of automobiles on the island made for a kind of quiet that I’d forgotten existed.

I felt more peaceful now. I didn’t mind being completely alone in this strange place—and I felt entirely alone in the quiet darkness. I’d been calmed by exploring the graveyards. Nothing bad had ever happened to me in a cemetery, I realized. I’d always felt safe there.

A guttural engine revved up as the last ferry chugged out of the harbor. Once the boat left, we were trapped on the island for the night.

The wind blew colder, raising goosebumps over my humid skin.

Time to climb down.

This essay is excerpted from Wish You Were Here: Adventures in Cemetery Travel, now back in print in paperback — with the ebook soon to come!

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mercy-street (1)Loren Rhoads is the author of 199 Cemeteries to See Before You Die and Wish You Were Here: Adventures in Cemetery TravelShe was the editor of the original anthology called Death’s Garden: Relationships with Cemeteries.

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Death's Garden001About the Death’s Garden project:

I am starting up the Death’s Garden project again. If there is a cemetery that has touched your life, please get in touch. I would love to hear from you, particularly if there is one you visited on vacation — or if you got married in one. The submissions guidelines are here.

Cemetery of the Week #160: St. Ann’s Cemetery

Rhoads_StAnn_gateSaint Ann’s Cemetery
also called Sainte Anne’s Cemetery or the Catholic Cemetery
Garrison Road & Custer Street
Mackinac State Park
Mackinac Island, Michigan 49757
GPS: Lat: 45° 51′ 29″N, Lon: 84° 37′ 16″W
Founded: early 1850s
Size: 2 acres
Number of interments: approximately 1000
Open: Daily from sunrise to sunset
Information: Ste. Anne Catholic Church, PO Box 537, Mackinac Island, MI 49757

North of Michigan’s lower peninsula lies an island 8 miles in diameter. The local native tribes used it as a burial ground. Since it lies at the Straits of Mackinac between Lake Michigan and Lake Huron, the French based fur trading operations there. The British occupied Mackinac Island during the Revolutionary War and built a fort. After the War of 1812, the island came under American control, was minimally staffed during the Civil War, and eventually became a resort for the wealthy of Detroit and Chicago.

Rhoads_StAnn_horsesMotorized vehicles were banned on Mackinac Island in 1898, so to this day the chief modes of transportation are bicycles and horses.  The island, with its restored fort, livery stables, and fudge shops, is the #1 tourist attraction in Michigan.

Originally, Mackinac Island had only a Catholic burial ground, set up by French fur traders in 1779. That graveyard lay down near Sainte Anne’s Church, close to the water. For nearly a century, Mackinac Island simply had no Protestant community. Not until the fishing industry began in earnest toward the end of the 1800s did Calvinist missionaries come to preach to the fishermen and convert the natives.

Eventually that original Catholic cemetery filled to capacity. As early as 1852, islanders buried their dead on military reserve land near the Post Cemetery behind the fort. This was one of the few areas on the rocky island where the topsoil was deep enough to dig graves.

By the 1880s, most bodies from the first Catholic cemetery had been moved to Saint Ann’s. Not all the graves were transferred, however. Several stray headstones have been discovered in the weeds in town over the years. One now resides in the village museum. The site of that original Catholic cemetery, on Hoban and Market Streets, is prime land in the village now.

This newer Saint Ann’s Cemetery sprawls across an irregularly shaped piece of land, bounded by the curves of Garrison Road on the north and Custer Street on the west. The oldest graves lie on the Garrison side. Lots of stones date from the last half of the 19th century. They were ordered and shipped from the “mainland,” as islanders call Michigan’s Lower Peninsula.

Rhoads_StAnn_BiddleThe oldest marked grave in Saint Ann’s Cemetery belongs to 8-year-old Mary Biddle, who died after falling through the ice in December 1833. Her parents, Edward and Agatha Biddle, paid for a stone carved by W. E. Peters in Detroit (he signed his work) to mark her grave, which had been moved from the earlier cemetery. Her father Edward, who served as the village president, was buried in the Post Cemetery across the road.

Mary’s epitaph sums up the brevity of many children’s lives at the time:
“As the sweet flower that scents the morn
but withers in the rising day,
Thus lovely was this infant’s dawn,
Thus swiftly fled its life away.”

Rhoads_StAnn_GraveraetAlso buried in the cemetery is Lieutenant G. A. Graveraet, a 22-year-old who oversaw Confederate prisoners of war at Camp Douglas, the notoriously unsanitary camp near Chicago, before leading the 1st Michigan Sharpshooters Company K into battle at Spotsylvania. His tombstone says he died in Washington of wounds received before Petersburg. Sharing his monument is 1st Sgt. Henry G. Graveraet, 57, one of the “boys” in Company K, who died in the battle. Henry was G.A.’s father and died under his command.

In Summer 2011, a place in Saint Ann’s Cemetery was set aside for the burial of bones repatriated to the Sault Sainte Marie Chippewa by the Smithsonian Institution.

Later that year, when the foundation for a new hotel was being excavated at the site of the old cemetery in town, human remains were uncovered.  Although no anthropological analysis seems to have been performed, the bones were considered Native American. Since the Chippewa believe that the body has two souls — one that travels to the land of the dead and one that remains with the body forever, soaking into the soil — they believe the soil surrounding the bones should be preserved with the same respect as a body.

Because of that, a dumptruck was brought to the island.  It was filled with earth and a jumble of bones and unloaded in the Catholic cemetery, where a turtle mound has since been built. Nearby a totem pole was erected, along with a sign reading “Jiibay Gitigaan” in Ojibwa, which translates to “Spirit Garden.”  The turtle mound has 13 sections, for the 13 moons of the year celebrated by the Ojibwa.

Useful links:

The Fort Mackinac Post Cemetery on Cemetery Travel

More information on rhe oldest grave in St. Ann’s

Sainte Anne’s continues to be an active church on Mackinac Island

Remains discovered in 2012 were buried in the Catholic cemetery

More information on the turtle mound memorial

Cemetery of the Week #34: Fort Mackinac Post Cemetery

Fort Mackinac Post Cemetery

Fort Mackinac Post Cemetery
Garrison Road
Mackinac State Park
Mackinac Island, Michigan 49757
Founded: mid-1820s
Size: 1 acre
Number of interments: Approximately 108
Open: Daily from sunrise to sunset
Information: Contact Great Lakes National Cemetery, 4200 Belford Road, Holly, MI 48442. Telephone: (248) 328-0386

Just north of Michigan’s Lower Peninsula lies Mackinac Island, the number one tourist destination in the state. In 1898 the island banned motorized traffic, so the chief modes of transportation continue to be bicycles and horses. Horse-drawn tour carriages lecture about the island’s native history, the time it served as a hub in the fur trade, and the two battles fought on its soil during the War of 1812. Since those exciting days, the island has become a quiet, relaxing retreat where life moves at a slower pace.

The British founded Fort Mackinac on the Island in 1780. (It replaced the earlier, more-vulnerable Fort Michilimackinac on the mainland, which the British had taken from the French.) In 1796, America took over Fort Mackinac, but it was recaptured by the British in July 1812, during the first land engagement of the War of 1812. During a second battle, in 1814, Americans attacked but did not recapture the fort. It was eventually returned to the United States after the war. The fort remained active until 1895, by which time, Mackinac Island had grown from a fur trading outpost into a summer resort.

Behind the old fort, the small Post Cemetery lies in a slight depression, surrounded by a white picket fence. Regulation military headstones stand at attention in straight lines, joined by a variety of other markers.

Interments may have begun in the Post Cemetery in the mid-1820s. Records show that 40 American soldiers died at the fort after 1796, but only a dozen graves remained marked in 1835 when Dr. C. R. Gilman described the picket fence around the Post Cemetery and reported that a former post commander built it at his own expense.

Of the 108 known burials in the Post Cemetery, 76 have headstones labeled unknown. Phil Porter, in his Park Service pamphlet Mackinac Island’s Post Cemetery, blamed post commanders for the number of unknown soldiers. They kept poor records and didn’t maintain the site. Some of the unknowns have since been identified.

A sign outside the cemetery fence lists some of the people known to be interred there. German-born Civil War Private Ignatius Goldhofer came to Mackinaw Island in 1869. In 1872, his wife buried him in the Post Cemetery. Josiah and Mary Cowles buried two children here, leaving them behind when Lieutenant Cowles was stationed elsewhere. Also in the Post Cemetery lies civilian Edward Biddle, who’d served as village president, sheriff, and surveyor.

A lamb sleeps atop the monument for Willam A. and Frank M., sons of William and Matilda Marshall, aged “2 years, 4 months, 9 days” and “2 years, 3 months.” While it’s rare for wives to be allowed burial in military cemeteries, I don’t think I’d ever before seen children buried amidst the soldiers. Their presence testified to the isolation of inhabitants of the island. Their epitaph made me sad: “Short pain, short grief, dear babe’s (sic) were they, now joys, eternal and divine.”

The last military funeral on the island celebrated Private Coon Walters in 1891. Four years later, the U.S. army abandoned Fort Mackinac, leaving behind the military burial ground. The cemetery fell into disrepair until the Mackinac Island State Park Commission began maintenance in 1905.

This didn’t end the cemetery’s troubles. Caretakers in the early 20th century made mistakes on replacement headstones. Unfortunately, as in so many other graveyards, caretakers lined the markers up for ease of mowing. The headstones bear little connection to the bodies beneath the ground.

Still, memory of the soldiers and their families is kept alive by the ever-circling tour carriages. The cemetery is a very peaceful place to explore, once you get away from the bustle of the bike liveries and fudge shops on Mackinac Island’s main street.

Currently both the Park Service and the Bureau of Veteran Affairs oversee the cemetery. It stands with Arlington, Gettysburg, and the Punchbowl as one of four cemeteries in the United States who always fly their flags at half-mast.

Useful links:

Veteran’s Administration site for the Post Cemetery

Mackinac History leaflet on the Post Cemetery

Mackinac Island historical sites

Other military cemeteries on Cemetery Travel:

Cemetery of the Week #1: Arlington National Cemetery

Cemetery of the Week #21: Soldiers’ National Cemetery