Tag Archives: pioneer cemeteries

Local Cemetery Travel

Rhoads SF NationalI haven’t updated this blog in much too long.  I ended up being much busier than I expected in October. It’s always my busiest month, but this year was nuts. At this point, I have an essay I need to turn in and a couple of podcasts I’ve trying to lock down for next year. Then the 199 Cemeteries promotion is done until 2018.

Of course, I am taking the National Novel Writing Challenge again, trying to finish a book (in my case, a nonfiction book) in the month of November.  I tend to get depressed when I finish a book — naturally, I think, after the excitement of getting something into print passes.   I decided the cure for moping over 199 Cemeteries was to dive straight into a new book.

In this case, it’s actually an old book idea, one that I’ve been toying with for more than 15 years. By the end of this month, I would like to finally have the first full draft of The Pioneer Cemeteries of the San Francisco Bay Area.

Obviously, this book will have a much smaller focus in geographic area than 199 Cemeteries, but I’m visiting and photographing each of these cemeteries myself: from Cloverdale in the north to Gilroy in the south.  I think there will be 80 cemeteries in the final book, although I expect there will be something closer to 100 in the first draft.  That’s not even all of the Bay Area cemeteries by any stretch (there are rumored to be 90 in Sonoma County alone), but it’s as many cemeteries as any sane person might be likely to visit.  It’s taken me twenty years to cover my first 100 local cemeteries and I’m not done yet.

The book will include some of the cemeteries I’ve written about for Cemetery Travel: Woodlawn, Lick Observatory, Mission Dolores, Mare Island, Hills of Eternity, the Stanford Mausoleum, etc. It will also have a bunch that I haven’t written about here but should: Tulocay (where Mary Ellen Pleasant is buried), Watsonville Pioneer (where transgender stage driver Charley Parkhurst rests), along with the final resting places of the survivors of the Donner Party, survivors of grizzly bear attacks, Forty Niners, Comstock silver barons, Native Americans, Portuguese fishermen, Mexican rancheros, and America’s first black millionaire.

It seems particularly important to finish this project now, since the firestorms this year threatened some of the historic cemeteries I want to include. I watched in horror last month as the town of Calistoga was evacuated, knowing that the emphasis would rightly be on saving homes and businesses from the flames, not on the fragile old cemetery that lies just outside of town.  As this writing, I haven’t heard if the Rural Cemetery in Santa Rosa survived the conflagration. Once that history is erased, whether by wildfire or earthquakes or vandalism, it won’t be replaced. Land is too valuable here.

I hope to get back to putting up a Cemetery of the Week every Wednesday soon.  I’d love to publish more Death’s Garden essays.  I’ll announce my 2018 speaking events as soon as I get them settled. I plan to organize some field trips to local cemeteries, for those who might like to join me. And I’ve got 20-some more cemeteries to research for this book.

There’s no rest for the morbid, baby.  I’ve got a lot of work to do.

Death’s Garden: Jacksonville Cemetery

Broken bud

Broken bud photo by Loren Rhoads

by Stacey Graham

Jacksonville, Oregon was a dirty little rut. Miners swarmed the hills looking for gold hidden in creekbeds and left it destitute of honor, beauty, and respectability. Once gold was pulled from Rich Gulch in 1851, Jacksonville blossomed, while men drug mules through the mud streets and into the hills, leaving their families to struggle in the small Southern Oregon village.

Pioneers bringing hope for a new life eased into the Oregon Territory. As campsites gave way to houses and businesses forced the miners into behaving, Jacksonville broadened its shoulders and grew into one of the largest cities in Oregon in the last half of 19th century. Farmers tamed the surrounding land, changing the face of the ancestral home of the Upland Takelmas tribe as the Native Americans jostled for position amongst the newcomers—and fell behind.

The population stumbled in 1884 when the railway bypassed Jacksonville, now the county seat, for nearby Medford. With the railway went businesses and residents looking for a way out of this tiny Western town butting up against the hills. Jacksonville fell into a gentle decay until the 1960s, when town residents protested against having Interstate 5 dividing the town and sparked preservation efforts.

Jacksonville now has National Historic Landmark protection on over 100 of its buildings — plus the cemetery — due to their efforts.

The first burial on the land occurred in 1859, before the cemetery was officially opened. Local businessman John Love got permission to bury his mother in October. Plots were being advertised by December 1859 and the ground was dedicated in 1860. It has been filling ever since.

My story in Jacksonville started in 1982. Moving from the San Francisco Bay Area to a hamlet called Applegate, twelve miles from Jacksonville and along the river, I became involved in Jacksonville’s history by volunteering as a teenager to be a historical interpreter at the Beekman House, as well as working at the now defunct museums.

Summers in the Rogue Valley were often between 90-100º. Wearing layers of period clothing in a non-air conditioned mansion led me to take lunch breaks up in the hills surrounding Jacksonville. Winding into the trees where it was cooler, I’d drive into the cemetery overlooking the town and relax.

Often I’d have lunch with the Beekmans, but then branched out to visit other graves on the 41 acres. My favorite was Josephine, no last name listed. Her late 19th-century stone was small and crumbling. Evidently she had been forgotten, perhaps right after burial, as lives flowed through the town like gold dust—just a wink and it was gone. The dirt path cut over her gravesite. Her stone was half-buried in the shrubbery. Having a soft spot for the underdog, I pulled away the weeds and brought the stone back into the sunlight. Thirty years later, I still think about my first adopted gravesite.

While Josephine’s stone gave no clue to her demise and only a death year now lost to my bad memory, other stones shared the realities of the early pioneers: cholera, diphtheria, measles, smallpox, lead poisoning, and “Indian War” made the list of ways to hit the dirt early in Jacksonville.

While in college, years later, I took a class that focused on the community. I had a pick of subjects; it only needed to be something that once brought the community together, as well as charted the development of the Rogue Valley. What better microcosm than a cemetery?

Plotting the cemetery was easy. For the most part, it was well-maintained (aside from poor Josephine) and sectioned into seven segments including Jewish, Catholic, the Independent Order of Odd Fellows, Ancient Free and Accepted Masons, and the Independent and Improved Order of Red Men. A potter’s field on the north side of the cemetery held the remains of blacks, whites, Native Americans, Hawaiians, and possibly Chinese. Due to the nature of being a potter’s field, there are no gravestones beyond a more recent monument erected to honor the 133 bodies left behind.

As my research continued, the connection between the community was clear: everybody dies. Choosing to focus on the art of the stonework, I wove patterns from their shared stories. Hardship, bad luck, and disease were etched into the faces of the gravestones — but decorated by art, it became part of their narrative. A child taken by measles, a middle-aged man lost in war, or a woman buried next to her infant: represented by lambs, half-opened roses, even beehives and horses told tales that no date could share.

I later earned degrees in History and Archaeology/Anthropology to learn more about how we keep the circle going and how the past influences our choices. I’ve continued my work, quietly visiting cemeteries around the United States. Now I take my children as the next generation of gravestone custodians and art lovers. What better way to revisit Josephine and tell her that she’s not forgotten?

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SGrahamMHStacey Graham is the author of four books and a ragtag collection of short stories. You may currently find her scaring the pants off of readers with her book Haunted Stuff: Demonic Dolls, Screaming Skulls, and Other Creepy Collectibles. She intends on returning the pants at a later date. Please visit her website, at Twitter, and at Facebook to share your ghost story.

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About the Death’s Garden project:

For the next year, I’m planning to put a cemetery essay up every Friday. (This one’s a little late.)  If there is a cemetery that has touched your life, I would love to hear from you. The submissions guidelines are here.

This Weekend’s Bay Area Cemetery Tours

Last year’s Cloverdale Cemetery tour. Photo provided by the Cloverdale Historical Society.

It seems like every local cemetery is having a tour this weekend.  I’m going to hit as many as I can.  Hope to see you there!

Saturday, November 1, 10-11:30 am
Alhambra Cemetery
Carquinez Scenic Route
Martinez, California 94553
http://www.cityofmartinez.org/cals/default.asp
This is a free family event. Families are invited to celebrate the lives of local citizens buried at the Alhambra Pioneer Cemetery with a headstone hunt that incorporates math, history, and observation skills. Day of the Dead crafts will also be provided, including folding paper marigolds, creating banners, and coloring sugar skull pictures.
Please pre-register at (925) 372-3510 by October 31.

Saturday, November 1, 10 am – noon
Old St. Mary Cemetery
Gilroy, California
http://www.morganhilltimes.com/lifestyles/a-walk-through-history/article_c34f3936-8886-55d5-84a1-d897017b4e72.html
The next Historical Walking Tour features Old St. Mary Cemetery, the museum’s most popular tour. Among the graves are those of John Gilroy, Father Hudson, Jose Maria Amador, and Catherine O’Toole Murphy Dunne. Meet in front of the Serra Cottage, 7950 Church St. Reservations are appreciated by calling (408) 846-0446.

Saturday, November 1, 1:30 pm
Cypress Lawn Memorial Park
1370 El Camino Real
Colma, California 94014-3239
Phone: (650) 550-8810
http://www.cypresslawnheritagefoundation.com/events.html#walking
Local cemetery historian Michael Svanevik will lead a walking tour of lovely Cypress Lawn.  Its title is “Northern California’s Fortune Builders.” The tour starts at the Noble Chapel (located on Cypress Lawn’s East Gardens).

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Sunday, November 2, 11:30-3:30 pm
Hills of Eternity/Home of Peace Cemeteries
1299/1301 El Camino Boulevard
Colma, California 94014
Phone: (415) 750-7545
https://www.emanuelsf.org/hoehop125
Buried Treasures: An ‘Underground History’ Walk — Come commemorate the 125th anniversary of Jewish cemeteries in Colma and honor those who planted the seeds of the Jewish community in the Bay Area. There will be a treasure hunt tour, an opportunity to watch the ritual burial of prayer books, and a chance to help preserve the pioneer headstones in the oldest part of the cemetery. Refreshments provided.

Sunday, November 2, 1 – 2:30 pm.
Riverside Cemetery
Crocker Road
Cloverdale, California 95425
Phone: (707) 894-2067

Meet Gravedigger Tom at the cemetery entrance on Crocker Road. The suggested donation is between $5 – $10 dollars per person. People should wear long pants and hiking/walking shoes. Due to loose gravel and walking up hills/around graves, we recommend that only those who are sure-footed join in. Gravedigger Tom will tell many fascinating stories regarding the cemetery, including some of the people who are buried there. He also is known to share ghost stories.

The Cloverdale Cemetery is located on the west side of the Russian River. From Cloverdale, take First Street east. The parking for the cemetery is on the left hand side before the river.

Death Salon is coming to San Francisco

The Jewish cemeteries in  what is now Dolores Park, San Francisco

The Jewish cemeteries in what is now Dolores Park, San Francisco

I’m going to miss another Cemetery of the Week tonight because I’ve been working on my speech for next weekend’s Death Salon here in my hometown.  Want to come and hear it in person?  There are still some tickets left.  Here’s the link.

The line up of speakers varies from my historical view of cemeteries in San Francisco to Jill Tracy talking about writing music in the Mutter Museum after hours to Caitlin Doughty (Ask a Mortician) talking about her new book Smoke Gets in Your Eyes.  There will be talks about working as a death doula, postmortem facial reconstruction, Santa Muerte, and funeral food traditions — and much, much more.

I missed the Death Salon in London earlier this year, but I was lucky enough to attend the initial Death Salon in Los Angeles last October.  I blogged about it for days on Morbid Is as Morbid Does.  Check it out here, if you’re interested.

In the meantime, the thought of the day as I researched my lecture:  the first “official” city graveyard in San Francisco was really small.  Bounded by what we now call Filbert and Greenwich Streets and bisected by what is now Powell Street, the graveyard had as many as 900 people buried in it between 1846 and 1850.  They must have been packed in pretty tight.

Shop window above the old graveyard

Shop window above the old graveyard

To call the space a cemetery is to be generous.  It had no fence. Sheep grazed on the property.  Without laws regarding the depths of graves, many were shallow and, unsurprisingly, the smell was bad. In 1850, the Daily Alta California reported, “A visit to this place of sepulture is sufficient to shock the sensibilities of men inured even to the battlefield rude burial of the dead.”

After the Gold Rush began in earnest in 1849, the graveyard’s land was suddenly more valuable.  Its owner stepped forward and demanded the bodies be cleared away so that he could develop his property.  It has been commercial ever since.

Cemetery of the Week #145: the Ghost of San Francisco’s Laurel Hill

Laurel Hill Cemetery
Bounded by Presidio, California, Maple, and Geary Streets
San Francisco, California
Founded: June 28, 1854
Size: 54 acres
Number of interments: 47,000
Dismantled: 1946

Inspired by the garden cemetery movement gaining steam on the East Coast, the Lone Mountain Cemetery was established in San Francisco on June 28, 1854.  It was named in honor of a 500-foot sandy mountain half a mile south of it.  The enormous 320-acre cemetery was designed with miles of carriage roads, with views of the city in the distance to the east and the ocean to the west.  The area, which had natural live oaks and an abundance of wild flowers was planted with “every species of ornamental shrubs and rare plants,” according to the 1860 San Francisco Directory.  People treated it like a city park, by going for carriage rides and picnicking there.  Local cemetery historian Michael Svanevik pointed out that it was the only place in town to go courting. And the cable cars stopped there, so it was easy to access. (Inspired by the cemetery’s success, Golden Gate Park opened in 1870.) 

At the cemetery’s dedication ceremony, Colonel E.D. Baker said, “The truth peals like thunder in our ears—thou shalt live forever!” “He meant,” This is San Francisco says, “that there, beneath the pines and the oaks and the bending willows, the memory of the sleeping dead would be forever green.”  Baker was a lawyer who made a name for himself several years later when he defended Charles Cora on a murder charge.  The jury couldn’t reach a verdict, but the Vigilance Committee did.  They hauled Cora out of jail and lynched him.  Baker left town.  Cora was buried in the Mission Dolores Cemetery.

The first burial took place on June 10, 1854.  John Orr’s headstone was inscribed: “To the Memory of the First Inhabitant of the Silent City.” According to Findagrave, the headstone was destroyed when his body was moved to Holy Cross Cemetery in Colma, California.

One of the early burials in the cemetery was James King of William, editor of the Evening Bulletin.  He published articles pointing out the less than savory past of supervisor James P. Casey.  On May 14, 1856, James King of William was shot in the street by ex-convict James Casey. He died a few days later.  Casey was arrested and lynched by the San Francisco Vigilance Committee. King of William’s coffin was followed to the Lone Mountain Cemetery by a procession of 6,000 mourners, according to The Spectactular San Franciscans by Julia Cooley Altrocchi.  Early in the 1900s, his family reburied him in Cypress Lawn Memorial Park with what looks like his original headstone.

Senator David Broderick's obelisk

Senator David Broderick’s obelisk

United States Senator David C. Broderick was killed in a duel by the Chief Justice of the State Supreme Court on September 13, 1859 on the shores of Lake Merced.  He was buried on a hill in Lone Mountain Cemetery under a monument “with classical figures and tablets, inscribed with tribute,” according to The Spectactular San Franciscans.

By 1860, they’d realized that the Lone Mountain Cemetery was too big and unwieldy.  On August 16, 1860, Archbishop Alemany bought some of the land to found Calvary Cemetery on the western edges of the Lone Mountain.  He consecrated the 49.2 acres and began to bury Catholics there.

Map of San Francisco, 1930

Map of San Francisco, 1930

The Masons followed suit in 1864, buying 30 acres bounded by Turk, Fulton, Parker, and Masonic Streets, to build a burial ground for their members.  The graveyard’s most famous resident was Norton the First, Emperor of the United States and Protector of Mexico.  Masonic Avenue took its name from the cemetery and the placement of the graveyard explains the weird dogleg the street takes. The University of San Francisco sits on the old Masonic Cemetery land today.  Local historian Michael Svanevik remembers watching students finding bones working their way up through the lawns on campus.

The Odd Fellows also bought 30 acres bounded by Geary, Turk, Parker, and Arguello in 1865.  Their 1898 Columbarium is the only surviving element of any of the four cemeteries that still stands in place.

The remaining cemetery was a mere 54 acres. Now that the Lone Mountain Cemetery had been separated from the Lone Mountain proper, a name change was in order.  In 1867, the trustees voted to rename the cemetery Laurel Hill, after the lovely garden cemetery in Philadephia above a bend of the Schuykill River.

Still, the cemetery’s days were numbered.  The seeds of its destruction were planted in 1863 when Sam Brannan opened the Cliff House Resort overlooking the ocean. It attracted the wealthy people to Ocean Beach, but travel over the miles of sand was difficult. In 1864, the Point Lobos Toll Road, now called Geary Boulevard, was built to carry folks from the city to the ocean. It prompted many downtown businessmen to move out along the road and set up shop to cater to tourists.

The first exhortations to “Remove the cemeteries!” began in 1880.  Without perpetual care funds, families were left to take care of their ancestors’ graves. Since many of the pioneers came out to San Francisco without family or friends, no one cut the weeds or washed the headstones.  Vandalism began to be a problem.

By 1900, the cemeteries were on their way to being filled.  That year, Mayor James Phelan signed the order forbidding burial inside the borders of San Francisco after August 1, 1901. In April 1906, the great earthquake caused wide-spread damage to monuments. Most no longer had family to repair them.

Looking across California at Laurel Hill Cemetery

Looking across California at Laurel Hill Cemetery

“It took more than 40 years of sporadic legal battles to overcome opposition to the removal of the dead and bring on the bulldozers that were to clear the hill for the living,” according to Hills of San Francisco. “Development of the site into a multi-million-dollar residential subdivision didn’t get under way until after World War II.”

There is a record of how lovely the graveyard once was.  A photograph by Ansel Adams in the collection of the San Francisco Museum of Modern Art is called “The White Gravestone, Laurel Hill Cemetery, San Francisco.”  It was take around 1933, after the cemetery was fighting to survive. The gelatin silver print was made around 1972.  It shows a grave monument adorned with a mourning woman, leaning on her elbow against a plinth with an urn.  Some of the inscription reads Lucy Ellen, aged 26 years.  Behind the lichen-pocked stone is a balustrade, long grass, and shadowy trees.

For a while, preservationists lobbied to preserve some of Laurel Hill’s most illustrious residents in a Pioneer Park. I came across photos of it by accident while I was researching in the wonderful reference library at 20th Century Fox.

Broderick’s great column, arguably Laurel Hill’s most imposing monument, was destroyed in place.  “Some of the blocks that formed the monument had been piled to one side, but others had been tipped into nearby graves and left there,” according to This Is San Francisco, whose author walked through the old cemetery once it had been abandoned.  Broderick was a bachelor, so he was packed off to be buried in the Pioneer Mound at Cypress Lawn.

“Over a rise and around a bend” stood a modest five-foot-tall shaft to the memory of Andrew Smith Hallidie, who had died in 1900.  His epitaph read, “Inventor of Cable Railway System. Builder of First Cable Railroad. A Loyal Citizen.”  Even though Hallidie designed San Francisco’s iconic cable cars, the city apparently felt no loyalty in return.  When no family stepped up to pay to transport Hallidie’s remains to a new grave in Colma, he was transported with all the rest of the unwanted to a tumulus at Cypress Lawn.  His monument was hauled to Ocean Beach to shore up the sand.

In the end, 47,000 graves were moved.   “The remains of 10,000 were buried elsewhere by their descendants; most of the rest were taken to Cypress Lawn,” according to This is San Francisco. “Mausoleums were left with their doors gaping open, and many headstones were carted to Ocean Beach and dumped in the sand to reinforce the sea wall.”

An obelisk marks the Pioneer Mound at Cypress Lawn

An obelisk marks the Pioneer Mound at Cypress Lawn

At the intersection of Walnut and California Streets, a bronze plaque on the wall around the Laurel Heights campus of the University of California in San Francisco used to read: “Former site of Laurel Hill Cemetery 1854-1946. The builders of the West, Civic and Military Leaders, Jurists, Investors, Artists, and Eleven United States Senators were buried here — the most revered of San Francisco’s hills.”  California Registered Historical Landmark Number 760.  The plaque was placed on May 31, 1961 — fifteen years after the cemetery was dismantled and its monuments hauled out to Ocean Beach to serve as a base for the dunes.

In July, when I walked the borders of the old cemetery, even the plaque was gone.  All traces of the cemetery have been swept away, except for the Laurel Hill Shopping Center and the names of the old carriage roads that crossed the graveyard: Walnut, Laurel, Spruce.

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